I also like what he says about rejecting religious doctrine while retaining the achievements of "religions at their best":The most basic reason for doubt about any of these ideas is that (when you understand words in their normal, everyday senses) nobody is prepared to accept all of them. Even if you suppose that Judaism, Christianity and Islam share some common conception of a divine being, the Hindu deities are surely different, the spirits and ancestors of African and Native American religions different again, and that’s before we get to Melanesian mana or the aboriginal Australian Dreamtime. It’s very hard to think that every one of these radically different conceptions picks out some aspect of our cosmos.So asserting the doctrines of a particular religion, or family of religions, requires denying other contrary doctrines. However, when you consider the historical processes underlying the doctrines contemporary believers accept, those processes turn out to be very similar: Long ago there was some special event, a revelation to remote ancestors. Religious doctrine has been transmitted across the generations, and it’s learned by novice believers today. If the devout Christian had been brought up in a completely different environment — among aboriginal Australians or in a Hindu community, say — that person would believe radically different doctrines, and, moreover, come to believe them in a completely parallel fashion. On what basis, then, can you distinguish the profound truth of your doctrines from the misguided ideas of alternative traditions?
To sum up: There is more to religion than accepting as literally true doctrines that are literally false. Humanists think the important achievements of religions at their best — fostering community, articulating and supporting values — should be preserved in fashioning a fully secular world. That secular world ought to emerge from a dialogue between humanism and refined religion, one in which religion isn’t thrown on the rubbish heap but quietly metamorphoses into something else."Soft atheism," he calls this.