As a vegetarian who returned to meat-eating, I find the question “Is
meat-eating ethical?” one that is in my head and heart constantly. The
reasons I became a vegetarian, then a vegan and then again a
conscientious meat-eater were all ethical. The ethical reasons of why
NOT to eat meat are obvious: animals are raised and killed in cruel
conditions; grain that could feed hungry people is fed to animals; the
need for pasture fuels deforestation; and by eating meat, one is
implicated in the killing of a sentient being. Except for the last
reason, however, none of these aspects of eating meat are implicit in
eating meat, yet they are exactly what make eating some meat unethical.
Which leads to my main argument: eating meat raised in specific
circumstances is ethical; eating meat raised in other circumstances is
unethical. Just as eating vegetables, tofu or grain raised in certain
circumstances is ethical and those produced in other ways is unethical.
What are these “right” and “wrong” ways of producing both meat and plant
foods? For me, they are most succinctly summed up in Aldo Leopold’s
land ethic: “A thing is right when it tends to preserve the integrity,
stability and beauty of the biotic community. It is wrong when it tends
otherwise.” While studying agroecology at Prescott College in Arizona, I
was convinced that if what you are trying to achieve with an “ethical”
diet is the least destructive impact on life as a whole on this planet,
then in some circumstances, like living among dry, scrubby grasslands in
Arizona, eating meat, is, in fact, the most ethical thing you can do
other than subsist on wild game, tepary beans and pinyon nuts. A
well-managed, free-ranged cow is able to turn the sunlight captured by
plants into condensed calories and protein with the aid of the
microorganisms in its gut. Sun > diverse plants > cow > human.
This in a larger ethical view looks much cleaner than the
fossil-fuel-soaked scheme of tractor-tilled field > irrigated soy
monoculture > tractor harvest > processing > tofu > shipping
> human.
While most present-day meat production is an ecologically foolish and
ethically wrong endeavor, happily this is changing, and there are
abundant examples of ecologically beneficial, pasture-based systems. The
fact is that most agroecologists agree that animals are integral parts
of truly sustainable agricultural systems. They are able to cycle
nutrients, aid in land management and convert sun to food in ways that
are nearly impossible for us to do without fossil fuel. If “ethical” is
defined as living in the most ecologically benign way, then in fairly
specific circumstances, of which each eater must educate himself, eating
meat is ethical; in fact NOT eating meat may be arguably unethical.
The issue of killing of a sentient being, however, lingers. To which
each individual human being must react by asking: Am I willing to divide
the world into that which I have deemed is worthy of being spared the
inevitable and that which is not worthy? Or is such a division
hopelessly artificial? A poem of Wislawa Szymborska’s, “In Praise of
Self-Deprecation,” comes to mind. It ends:
There is nothing more animal-like
than a clear conscience
on the third planet of the Sun.
For me, eating meat is ethical when one does three things. First, you
accept the biological reality that death begets life on this planet and
that all life (including us!) is really just solar energy temporarily stored in an impermanent form. Second, you combine this
realization with that cherished human trait of compassion and choose
ethically raised food, vegetable, grain and/or meat. And third, you give
thanks.
"The issue of killing a sentient being, however, lingers." The author's response to this pesky point is to say that it's "hopelessly artificial" to make distinctions among forms of life. We have to kill to live, and killing one thing is really no different from killing another. Just make sure that there's plenty of manure produced, and give thanks.
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